Мартин Вютке Речь Гитлера из фильма "Бесславные ублюдки" (Немецкий язык).
Адольф Гитлер
- Речь Гитлера о космополитах - Смотреть/Читать
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- Любая аналогия ложна? Речь Гитлера 1 сентября 1939 | Red revolution
- Знаменитая речь Йозефа Геббельса от 18 февраля 1943 года.
- Речь Гитлера
Звуки с голосом Адольфа Гитлера скачать и слушать онлайн
Выступление перед высшим военным руководством 22 августа 1939 г. автор Адольф Гитлер, переводчик неизвестен. Язык оригинала: немецкий. У нас вы можете посмотреть бесплатно Самая сильная речь Адольфа Гитлера (1943 г.) или скачать в максимальном доступном качестве, которое было загружено на ютуб. Речь Курта Гитлера 1936 год. 3 февраля 2024 г. 1:13:52 Пакистанские Авиалинии. Речь Жириновcкого в обратной перемотке похожа на Гитлера #факт. Обращение Адольфа Гитлера (Гебельса) к немецкому народу в связи с началом войны против Советского Союза 22 июня 1941 года в 5.30 утра. Если вам понравилось бесплатно смотреть видео самая сильная речь гитлера (1944 г.) онлайн которое загрузил Дмитрий В Кольчуги 26 декабря 2021 длительностью 00 ч 00 мин 52 сек в. Смотрите вместе с друзьями видео Adolf Hitler Speech in 1935 онлайн. Просмотров 10 миллионов. Добавил пользователь Upscaled History. Продолжительностью 53 секунд.
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
Всего лишь мобилизация резервного флота. Покупка рыболовных паровых судов. Значительное усиление флота — не ранее 1941 или 1942 г. На суше изменения небольшие. Англия будет в состоянии послать на континент самое большее три дивизии.
В области авиации кое-какие изменения есть, но это всего лишь начало. Противовоздушная оборона находится в начальной стадии. К настоящему времени Англия имеет всего несколько больше 150 зенитных орудий. Новые зенитные пушки переданы в производство только что.
Пока их изготовят в достаточном количестве, пройдет много времени. Англия все еще уязвима с воздуха. Через 2—3 года все может измениться. Английская авиация в настоящий момент насчитывает всего 130 000 человек, французская — 72 000 человек, польская — 15 000 человек.
В Англии желают, чтобы конфликт произошел лишь через 2—3 года. Для Англии характерен такой факт. Польша хотела получить от нее заем за свое вооружение. Англия же дала ей только кредиты, чтобы обеспечить закупки Польши у нее, хотя сама ничего поставлять не может.
Это говорит о том, что в действительности Англия поддерживать Польшу не собирается. Она не хочет рисковать ради Польши 8 миллионами фунтов, хотя в Китай вложила полмиллиарда. Международное положение Англии весьма затруднительно. Она на риск не пойдет.
Во Франции ощущается нехватка людей сокращение рождаемости. В области вооружения изменений мало. Артиллерия устарела. Франция не хочет влезать в эту авантюру.
Запад имеет только две возможности бороться против нас. Блокада — но она окажется неэффективной ввиду нашей автаркии и наличия у нас вспомогательных источников на Востоке. Наступление на Западе с линии Мажино — это я считаю невозможным. Оставалась бы еще возможность нарушения нейтралитета Голландии, Бельгии и Швейцарии.
Я не сомневаюсь в том, что все эти государства, а также и Скандинавия будут защищать свой нейтралитет всеми средствами. Англия и Франция нейтралитет этих стран не нарушат. Таким образом, на деле Англия помочь Польше не сможет. Остается нападение на Италию.
Военное вторжение исключено. На длительную войну никто не рассчитывает. Если бы господин фон Браухич сказал мне, что мне нужно четыре года, чтобы захватить Польшу, я бы ответил: ну, тогда дело не пойдет! Это бред говорить, будто Англия хочет длительной войны.
Мы будем удерживать позиции на Западе до тех пор, пока не захватим Польшу. Мы должны отдавать себе отчет в том, что располагаем большей производственной мощью. Она гораздо больше, чем в 1914—1918 гг. У противника была еще надежда, что после захвата Польши в качестве нашего противника выступит Россия.
Но противник не учел моей огромной способности принимать решения.
Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today. Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc. Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers. Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed.
And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship. But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine. Laughter One can almost say that the Jew cannot help it because everything stems from his race. A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism. He cannot do otherwise, whether he wants to or not. And thereby he is unable to create his own state because it requires a lot of social sense.
He is only able to live as a parasite in the states of others. He lives as a race amongst other races, in a state within others states. And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil. The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere.
They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia.
And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy.
Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant.
He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then. And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered.
He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going. Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people.
Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital?
It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it.
This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance.
Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause!
Это говорит о том, что в действительности Англия поддерживать Польшу не собирается.
Она не хочет рисковать ради Польши 8 миллионами фунтов, хотя в Китай вложила полмиллиарда. Международное положение Англии весьма затруднительно. Она на риск не пойдет. Во Франции ощущается нехватка людей сокращение рождаемости. В области вооружения изменений мало. Артиллерия устарела. Франция не хочет влезать в эту авантюру.
Запад имеет только две возможности бороться против нас. Блокада — но она окажется неэффективной ввиду нашей автаркии и наличия у нас вспомогательных источников на Востоке. Наступление на Западе с линии Мажино — это я считаю невозможным. Оставалась бы еще возможность нарушения нейтралитета Голландии, Бельгии и Швейцарии. Я не сомневаюсь в том, что все эти государства, а также и Скандинавия будут защищать свой нейтралитет всеми средствами. Англия и Франция нейтралитет этих стран не нарушат. Таким образом, на деле Англия помочь Польше не сможет.
Остается нападение на Италию. Военное вторжение исключено. На длительную войну никто не рассчитывает. Если бы господин фон Браухич сказал мне, что мне нужно четыре года, чтобы захватить Польшу, я бы ответил: ну, тогда дело не пойдет! Это бред говорить, будто Англия хочет длительной войны. Мы будем удерживать позиции на Западе до тех пор, пока не захватим Польшу. Мы должны отдавать себе отчет в том, что располагаем большей производственной мощью.
Она гораздо больше, чем в 1914—1918 гг. У противника была еще надежда, что после захвата Польши в качестве нашего противника выступит Россия. Но противник не учел моей огромной способности принимать решения. Наши противники — жалкие черви. Я видел их в Мюнхене. Решающее значение имела замена Литвинова [Молотовым]. В связи с торговым договором мы вступили в политический разговор.
Предложение пакта о ненападении. Затем от России поступило универсальное предложение. Четыре дня назад я предпринял особый шаг, который привел к тому, что вчера Россия ответила, что готова на заключение пакта. Установлена личная связь со Сталиным. Фон Риббентроп послезавтра заключит договор. Итак, Польша находится в том состоянии, в каком я хотел ее видеть. Нам нечего бояться блокады.
Это огромная цель, которая требует огромных сил. В своей политической цели я иду дальше. Нынешнее обнародование пакта о ненападении с Россией подобно разорвавшемуся снаряду. Сталин тоже сказал, что этот курс пойдет на пользу обеим странам. Воздействие на Польшу будет чудовищным. Муссолини — слабейший.
It is a small, rootless, international clique that is turning people against each other, that does not want them to have peace.
It is the people who are at home both nowhere and everywhere, who do not have anywhere a soil on which they have grown up, but who live in Berlin today, in Brussels tomorrow, Paris the day after that, and then again in Prague or Vienna or London and who feel at home everywhere. They are the only ones who can be addressed as international elements, because they conduct their business everywhere, but the people cannot follow them. The people are bounded to its soil, bounded to its fatherland, bounded to the possibilities of life that the state, the nation, offers.
Гитлер танцует свинг: антинацистский видеомэшап 1941 года
Most of these speeches here are pre-war (as most during war don't have footage) and have video footage, I have replaced footage with better quality one's where possible including colour segments. Демократия,Либерализм,Консерватизм,Борьба,за,существование,наука,космос,Германия,Европеоиды,белая раса,Adolf Hitler (Military Commander),Speech (Quotat / адольф гитлер. Самая речь гитлера. Hitler Speech 1939. Адольф Гитлер жестикуляция. Сравнение речи Гитлера и Путина: найдены поразительные сходства. Путин украл речь Гитлера? Мы сравнили и ужаснулись!Скачать. Нельзя не признать, что Адольф Гитлер был прекрасным оратором. Своими речами он заражал миллионы. Однако последнее выступление фюрера, транслировавшееся по радио, прежних. Полная речь в Берлинском Дворце Спорта 19 февр | Germanische ᚢ Tradition. Адольф Гитлер - Полная речь в Берлинском Дворце Спорта 19 февраля 1933 года.
Речь Гитлера о космополитах
Posted 6 months ago by Admin The following video is of Adolf Hitler speaking at the end of the great election campaign for German honour and equality on November 10th 1933 in front of the workers of the Siemens-Dynamowerk, or possibly Siemens-Schuckert-Werke factory in Spandau, Berlin. Below you will find the longer version with missing footage included and a shorter version with Japanese subtitles. Both version have varying quality. You will also find the transcript to the shorter version.
В начале 1919 года рабочий класс заставил социал-демократов учредить Советскую республику [Баварская Советская Республика], ставшую финальным эпизодом немецкой Ноябрьской революции 1918 года. Советское правительство было подавлено месяцем позже правым военизированным формированием Фрайкор и националистическим социал-демократическим правительством, после чего последовало крайне правое правление с опорой на террор.
В результате этого сложилась среда, питавшая подъем фашистских партий, в том числе нацистов, в последовавший затем период политической истории.
Смотреть онлайн.
Если верить Олегу Пленкову, автору книги «Третий Рейх. Арийская культура», последнее радиообращение фюрера, которое воодушевило немцев, состоялось 31 декабря 1944 года. В своей речи Гитлер выразил уверенность в окончательной победе нацистской Германии. Впрочем, некоторое разочарование слушатели этого выступления все-таки испытали: дело в том, что лидер страны не уточнил, какими именно средствами он собирался добыть желанный триумф. Но, оказалось, что Гитлер «образца 1944 года» обладал все-таки большим оптимизмом, чем Гитлер «образца 1945 года». Последнее радиообращение Как вспоминал военный переводчик Имануил Левин в своей книге «Записки военного переводчика: Язык и «языки», настрой, который продемонстрировал Адольф Гитлер в речи, произнесенной по радио 30 января 1945 года из своего бункера, очень разнился с прежним его приподнято-нервозным состоянием. По мнению Левина, ничего общего со знакомым голосом бесноватого фюрера, мрачный и даже замогильный тон оратора уже не имел. И это неудивительно: как утверждает Норман Олер, автор книги «Третий рейх на наркотиках», тогда Красная Армия захватила плацдарм на западном берегу Одера, в районе Кюстрина, создав тем самым непосредственную угрозу Берлину.
Последнее радиообращение
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Избирательная речь Гитлера на Венском параде ( видеосвидетельства )
Коридор был — и есть германский. Обе эти территории по их культурному развитию принадлежат исключительно германскому народу. Данциг был отнят у нас, Коридор был аннексирован Польшей. Как и на других германских территориях на востоке, со всеми немецкими меньшинствами, проживающими там, обращались всё хуже и хуже. Более чем миллион человек немецкой крови в 1919-20 годах были отрезаны от их родины. Как всегда, я пытался мирным путём добиться пересмотра, изменения этого невыносимого положения.
Это — ложь, когда мир говорит, что мы хотим добиться перемен силой. Вы знаете о предложениях, которые я делал для восстановления германского суверенитета над немецкими территориями. Вы знаете о моих бесконечных попытках, которые я предпринимал для мирного урегулирования вопросов с Австрией, потом с Судетской областью, Богемией и Моравией. Все они оказались напрасны.
As an annual statement of policy these speeches are a unique and concise insight into the ideological program of the government. However, when we looked around, we found that no organization had organized these speeches on the web in one place and that few were ever listed in their entirety anywhere on the web. We believe strongly that historians and internet site operators should try their best to list when what they publish is not complete so people can know this.
The publication of this material is in no way whatsoever an endorsement of these viewpoints by the World Future Fund, unless explicitly stated by us. As our web site makes very clear, we are totally opposed to ideas such as racism and religious intolerance. Since our founding in 1995 we have devoted a major project, our Global Education Project, to support tolerance and respect among the peoples and religions of the world. However, in order to combat evils like racism, it is necessary to understand them by means of the study of key documentary material.
This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way.
The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international.
It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work?
Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well.
First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death.
And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger.
Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia.
They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause.
Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention.
It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death.
For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute.
Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter.
The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name! When I hear that word I go mad. Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered.
Loud applaus. The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men. And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth.
Но фотограф сохранил их у себя в студии. Позже он опубликовал их в мемуарах «Гитлер был мне другом», пишет Mashable. Издание опубликовало 14 снимков Гитлера, сделанных Хоффманом.
Hitler Speeches (videos & ebooks)
| rechi-gitlera | Полный текст обращения Гитлера от 22 июня 1941 года, в котором он разъяснял для немецкого народа причины нападения Германии на СССР. |
| ♫ речь гитлера скачать бесплатно в MP3 - слушать музыку онлайн | Чем же так удалось Гитлеру задурить мозги немцам? Благодаря текущему видео мы можем посмотреть полную речь выступления Гитлера с переводом на русский язык. |
| Речь Гитлера 1 сентября 1939 года — Википедия | Видео выступление гитлер. Подобрали: Стрижка на длинные волосы для девочки 11 лет. Выступление адольфа гитлера рамштайн. |
| Adolf Hitler | Самая речь гитлера. Hitler Speech 1939. Адольф Гитлер жестикуляция. |
Речь гитлера 1
немецкий политик, оратор, диктатор, основатель немецкого нацизма и Третьего рейха. Верховный главнокомандующий Германии во Второй мировой войне. «Найти методы уничтожения славян» неизвестная речь Гитлера Егор Яковлев. Вы не хотите платить за просмотр видео и для вас этот параметр является приоритетным? Самая речь гитлера. Hitler Speech 1939. Адольф Гитлер жестикуляция. — Речь рейхсканцлера А. Гитлера в рейхстаге 1 сентября 1939 г.[6]. Далее Гитлер коснулся пакта Молотова — Риббентропа, который был подписан 23 августа, десятью днями ранее.
Hitler Speeches (videos & ebooks)
Нельзя не признать, что Адольф Гитлер был прекрасным оратором. Своими речами он заражал миллионы. Однако последнее выступление фюрера, транслировавшееся по радио, прежних. Войдите в аккаунт, чтобы загружать свои видео, подписываться на плейлисты и оставлять комментарии. Смотреть/Читать. The following video is of Adolf Hitler speaking at the end of the great election campaign for German honour and equality on November 10th 1933 in front of the workers of the Siemens-Dynamowerk. Речь 1932 года. Приводим ее здесь в качестве примера и схожести методологи Гитлера и оранжевых революций. символизирует апогей деятельности А. Гитлера. Он только что мирно.
Каким было последнее выступление Гитлера к нации
| Последняя Речь Гитлера 30 Января 1945 года | Здесь вы можете скачать и слушать онлайн «Звуки с голосом Адольфа Гитлера» бесплатно. |
| Звуки с голосом Адольфа Гитлера скачать и слушать онлайн | Неизвестная речь Гитлера #цифроваяистория #егоряковлев Как и почему Адольф Гитлер и нацисты пришли к власти в Германии в 1933 году Адольф Гитлер, Диктаторы ДО СКОРОЙ. |
| Выступления гитлера - свежее видео за сегодня - видео | Речь 1932 года. Приводим ее здесь в качестве примера и схожести методологи Гитлера и оранжевых революций. |
Запись выступления Гитлера перед генералами рейхсвера. 3 февраля 1933 г.
И в ближайшие месяцы после этого казалось, что Германия уже не встанет. Началась пора глубочайшего унижения и позорного упадка духа целого народа. Но через год после этой катастрофы из хаоса бедствий и отчаяния вырос новый символ. Провидению было угодно, чтобы носителем его был я. А четыре года спустя произошел первый имперский партийный съезд национал-социалистического движения. Тогда, значит, пятнадцать лет тому назад, в Мюнхене собрались из многих областей германского государства мужчины и женщины партии, знамени которой через десять лет ровно было суждено сделаться государственным флагом Германия.
Posted 6 months ago by Admin The following video is of Adolf Hitler speaking at the end of the great election campaign for German honour and equality on November 10th 1933 in front of the workers of the Siemens-Dynamowerk, or possibly Siemens-Schuckert-Werke factory in Spandau, Berlin. Below you will find the longer version with missing footage included and a shorter version with Japanese subtitles. Both version have varying quality. You will also find the transcript to the shorter version.
Он служит гарантией единства и прочности нынешней системы в Испании.
Мы должны считаться с тем, что в Испании все еще нет фашистской партии, обладающей нашей внутренней сплоченностью. На вражеской стороне — что касается личностей — картина обратная. В Англии и Франции личностей крупного масштаба нет. Для нас принятие решений — дело легкое. Нам терять нечего, мы можем только выиграть. Наше экономическое положение в результате ограничений таково, что мы сможем продержаться еще лишь несколько лет. Геринг может подтвердить это. Нам не остается ничего иного, как действовать. Наши же противники рискуют многим, а выиграть могут мало. Англии придется вложить в войну невероятно много сил.
Руководители у наших противников — ниже среднего уровня. Это — никакие не повелители, не люди действия. Наряду с персональными факторами для нас благоприятна и политическая обстановка: на Средиземном море — соперничество Италии, Франции и Англии, в Восточной Азии — напряженные отношения между Японией и Англией, на Ближнем Востоке — напряженность, вызывающая тревогу всего магометанского мира. Английская империя уже из последней войны вышла не усиленной. Господство на море оказалось недостигнутым. Конфликт между Англией и Ирландией. Возросла независимость Южно-Африканского Союза. Приходится идти на уступки Индии. Англия находится в состоянии крайней угрозы. Нездоровая индустриализация.
Любой британский государственный деятель может глядеть в будущее лишь с тревогой. Положение Франции также ухудшилось, особенно в Средиземном море. Благоприятным для нас является, далее, следующее: На Балканах со времени Албании установилось равновесие. Югославия несет в себе зародыш разложения вследствие своих внутренних условий. Румыния сильнее не стала. Она открыта для нападения и уязвима. Ей угрожает Венгрия и Болгария. Со времени смерти Кемаля Турцией правят мелкие личности, бесхребетные, слабые люди. Через два-три года всех этих счастливых обстоятельств не будет. Никто не знает, как долго я еще проживу.
Поэтому пусть столкновение произойдет лучше сейчас. Образование Великой Германии явилось большим политическим свершением. В военном же отношении оно было рискованным, так как было достигнуто посредством блефа со стороны политического руководства. Необходимо испробовать военную силу. Причем, если возможно, не в генеральном сведении счетов, а путем решения отдельных задач. Отношения с Польшей стали невыносимыми. Проводившаяся мною до сих пор политика вступила в противоречие со взглядами народа. Мои предложения Польше Данциг и коридор были сорваны вмешательством Англии. Польша изменила свой тон по отношению к нам. Состояние напряженности длительное время невыносимо.
Допустить переход инициативы в чужие руки нельзя.
For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work? Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation.
The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races.
The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger.
Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed.
So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage.
What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth.
The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular.
So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry.
Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name! When I hear that word I go mad. Economic organizing only — here lies the salvation and the future.
Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered. Loud applaus. The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men. And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth. And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle.
If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. Loud applause The first three principles were clear, and they are inseparable from each other. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception. From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism.
And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover.
Adolf Hitler Speech (1933) Речь Адольфа Гитлера
Впрочем, некоторое разочарование слушатели этого выступления все-таки испытали: дело в том, что лидер страны не уточнил, какими именно средствами он собирался добыть желанный триумф. Но, оказалось, что Гитлер «образца 1944 года» обладал все-таки большим оптимизмом, чем Гитлер «образца 1945 года». Последнее радиообращение Как вспоминал военный переводчик Имануил Левин в своей книге «Записки военного переводчика: Язык и «языки», настрой, который продемонстрировал Адольф Гитлер в речи, произнесенной по радио 30 января 1945 года из своего бункера, очень разнился с прежним его приподнято-нервозным состоянием. По мнению Левина, ничего общего со знакомым голосом бесноватого фюрера, мрачный и даже замогильный тон оратора уже не имел. И это неудивительно: как утверждает Норман Олер, автор книги «Третий рейх на наркотиках», тогда Красная Армия захватила плацдарм на западном берегу Одера, в районе Кюстрина, создав тем самым непосредственную угрозу Берлину. Тем не менее лидер нацистов, у которого, по данным Олера, время от времени проявлялись признаки эйфории, в январском обращении выразил твердую уверенность в «скорой победе германской империи». Если верить Герману Розанову, автору книги «Конец «третьего рейха»», фашистская пропаганда немедленно воспользовалась ничем не подкрепленным заявлением Гитлера. Однако Науман отмечал, что не знает, каким образом будет достигнута победа.
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Канцлер Германии Адольф Гитлер.
Адольф Гитлер в Рейхстаге. Адольф Гитлер 1941. Адольф Гитлер на трибуне 1941.
Германия Адольф Гитлер. Адольф Гитлер 1 сентября 1939 года. Адольф Гитлер фото 1939.
Адольф Гитлер в Рейхстаге 1 сентября 1939 года. Речь Гитлера 1 сентября 1939. Адольф Гитлер заседание.
Гитлер в Рейхстаге. Речь Гитлера 1942. Собрание фашистов.
Дьявольский Союз пакт Гитлера Сталина 1939 1941. Рейхстаг 1939 зал заседаний. Дьявольский Союз Мурхаус Роджер.
Гитлер выступает в Рейхстаге 1939. Гитлер в Рейхстаге фото. Речь Гитлера 1 сентября 1939 года.
Адольф Гитлер трибуна. Адольф Гитлер выступление перед народом. Речь Гитлера.
Выступление Гитлера. Выступление Гитлера 1939. Гитлер выступает с речью.
Адольф Гитлер на трибуне перед народом. Adolf Hitler 1933 Speech. Гитлер на выступлении 1933.
Адольф Гитлер. Адольф Гитлер зигует. Адольф Гитлер на трибуне.
Адольф Гитлер зигует в Рейхстаге. Адольф Гитлер 1939. Гитлер в Рейхстаге 1939.
Речь Гитлера в Рейхстаге 1 сентября 1939 года. Адольф Гитлер у трибуны. Адольф Гитлер у микрофона 1 сентября 1939 года.
Гитлер на трибуне. Адольф Гитлер Speech. Адольф Гитлер перед народом.
Hitler 1935 Speech. Рейхстаг 1941 Гитлер. Берлин в 1941 Гитлер.
Трибуны Рейхстага Гитлер. Адольф Гитлер в армии. Адольф Гитлер перед солдатами.
Адольф Гитлер речь. Гитлер оратор.
Я особенно счастлив, что могу сообщить вам одну вещь. Это мнение разделяют обе наши стороны. Любое противостояние между нашими народами было бы выгодно другим. Поэтому мы решили заключить договор, который навсегда устраняет возможность какого-либо конфликта между нами.
Такого не случится снова. Поэтому я решил бороться, пока существующее польское правительство не сделает этого, либо пока другое польское правительство не будет готово сделать это. Я решил освободить германские границы от элементов неуверенности... Формальным casus belli стала провокация в Гляйвице — сфальсифицированный инцидент, завершавший операцию «Гиммлер » и призванный продемонстрировать, что поляки якобы напали первыми. Прошедшей ночью польские солдаты впервые учинили стрельбу на нашей территории. Erster Soldat des Deutschen Reiches , самопровозглашенным званием[ источник не указан 604 дня ], фактически эквивалентным генералиссимусу [ источник не указан 604 дня ].
Выступление Гитлера (кинохроника)
Обращение Адольфа Гитлера (Гебельса) к немецкому народу в связи с началом войны против Советского Союза 22 июня 1941 года в 5.30 утра. Wolfsschanze, January 30, 1944. In the fifth year of this the greatest war, no one can remain ignorant of the causes and, hence, the meaning and purpose, of this international war. After all, the time has long. Смотреть онлайн или скачать видео Adolf Hitler: Speech at Krupp Factory in Germany (1935) | British Pathé в MP3, 3GP, WebM, MP4 в HD 720, Full HD 1080, Ultra HD 4K и даже Ultra HD 8К. Речь Гитлера на съезде НСДАП 4. 1. Наградить.